Martial arts have existed in Korea since the earliest ages, although they were lost for a time during the 20th century. Much of Korea’s martial heritage disappeared during the 1910-45 Japanese occupation of Korea, during which time the Japanese forbade the practice of Korean martial arts.
After the Japanese occupation, new Korean martial arts like hapkido and tae kwon do blossomed, and interest in Korea’s own ancient martial arts traditions grew. Today, tae kwon do is the national sport of South Korea.
Going back to ancient times, during the Goguryeo Dynasty (around the time of Christ) it is believed that subak (a general term for barehand martial arts imported from China), pronounced shoubo, was practiced. Paintings showing martial arts have been found on the walls of royal tombs, which were believed to been built for Goguryeo kings sometime between 3 and 427 B.C.
Subak is mentioned in government records from the Goguryeo Dynasty through the Joseon (or Yi) Dynasty, which lasted from 1392-1910. Practicing subak became part of the training for Silla’s hwarang warriors and this contributed to its spread on the Korean peninsula. But again, we do not know exactly which techniques the hwarang warriors practiced.
Quite often Buddhist monks, who added more spiritual aspects to the art, instructed the hwarang warriors. Their greatest contribution to the development of Korean martial arts is probably adding a spiritual dimension to the training practices, something that Korean martial arts lacked before.
In spite of Korea’s rich history of ancient and traditional martial arts, Korean martial arts faded into obscurity during the Joseon Dynasty. Martial arts were lowly regarded by the society’s scholar-kings. Remnants of traditional martial arts such as subak and taekyon were banned from practice by the general populace.
The art nearly vanished, but taekyon survived through underground teaching and folk custom. As the Japanese colonization established a firm foothold in Korea, the few Koreans who were able to attend Japanese universities were exposed to okinawan and Japanese martial arts. Koreans in China were also exposed to Chinese martial arts. By 1945, when the Korean peninsula was liberated from Japanese colonization, many martial arts schools reflecting foreign influence were formed and developed under various names.
By the end of the Korean War, nine martial arts schools (translated as kwan) had opened. These schools unified into one, “tae kwon do,” submitted by General Choi Hong Hi, a general in the South Korean army and the founder of the Oh Do Kwan, for the new unified form. Following tae kwon do’s official name submission on April 11, 1955, the Korean Taekwondo Association (KTA) was formed in 1959 to facilitate the unification. Shortly thereafter, tae kwon do made its debut in North America.
* Hapkido
With its flowing, circular movements and philosophy of non-resistance, hapkido bears striking resemblance to the Japanese martial art of aikido. In fact, hap means “harmony,” or “joining;” ki describes internal energy, strength, or power; and do means “way” or “art.” Thus, hapkido, which shares the same Chinese characters with aikido, translates as “the way of coordinated power.”
While some commentators claim hapkido has a Japanese lineage, others state that its origins lay with indigenous Korean martial arts.
On the “hard-soft” scale of martial arts, hapkido stands somewhere in the middle, employing “soft” techniques similar to aikido and “hard” techniques reminiscent of tae kwon do and forms of karate. Even the “hard” techniques, though, emphasize circular rather than linear movements.
Different hapkido schools emphasize different techniques — joint locks, pressure points, throws, kicks, and other strikes. However, some core techniques are found in each school (kwan), and all techniques should follow the three principles of hapkido, non-resistance, circular motion and the “water principle.”
Hwa, or non-resistance, is simply the act of remaining relaxed and not directly opposing an opponent’s strength. For example, if an opponent were to push against a hapkido student’s chest, rather than resist and push back, the hapkido student would avoid a direct confrontation by moving in the same direction as the push and utilizing the opponent’s forward momentum to throw him.
Won, the circular principle, is a way to gain momentum for executing the techniques in a natural and free-flowing manner. If an opponent attacks in linear motion, as in a punch or knife thrust, the hapkido student would redirect the opponent’s force by leading the attack in a circular pattern, thereby adding the attacker’s power to his own. Once he has redirected the power, the hapkido student can execute any of a variety of techniques to incapacitate his attacker. The hapkido practitioner learns to view an attacker as an “energy entity” rather than as a physical entity. The bigger the person is, the more energy a person has, the better it is for the hapkido student.
Yu, the water principle, can be thought of as the soft, adaptable strength of water. Hapkido is “soft” in that it does not rely on physical force alone, much like water is soft to touch. It is adaptable in that a hapkido master will attempt to deflect an opponent’s strike, in a way that is similar to free-flowing water being divided around a stone only to return and envelop it.
* Tae Kwon Do
Tae kwon do is one of the most widely practiced martial arts in the world. It is one of two martial arts represented at the Olympics (judo is the other one).
As with many other martial arts, tae kwon do is a combination of combat technique, self defense, sport, exercise, entertainment, and philosophy. It developed after the end of the Japanese occupation of Korea in 1945 and quickly spread throughout the world after the Korean War, which ended in 1953.
Although there are great doctrinal and technical differences among tae kwon do organizations, the art in general emphasizes kicks thrown from a mobile stance, using the leg’s greater reach and power to disable the opponent from a distance. Tae kwon do training also includes a comprehensive system of blocks, punches, open-handed strikes, various take-downs or sweeps, throws, and some joint locks.
Tae kwon do distinguishes itself from martial arts such as karate by its emphasis on kicking instead of the reliance on hand techniques of these other martial arts. Tae kwon do practitioners believe that the leg is the longest and strongest weapon a martial artist has, and kicks thus have the greatest potential to execute powerful strikes without successful retaliation.
Although only sparring is contested in the Olympics, breaking and forms are also contested frequently in other competitions. All three are parts of a traditional tae kwon do curriculum, with a fourth part being hosinsul (self defense). Olympic-style sparring consists of three non-stop rounds of contact with rest in between.
Tae kwon do as a sport and exercise is popular with people of both sexes and of many ages. Physically, tae kwo ndo develops strength, speed, balance, flexibility, and stamina. An example of the union of mental and physical discipline is the breaking of boards, which requires both physical mastery of the technique and the concentration to focus one’s strength.
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